God is, by definition, good.
God the Son refers to Jesus Christ, the Son of God.
“Walking with God” or “walking before God” was rendered as “pleasing God.”
Can the practice of finding God be so easily separated from the crucial question of whether there is a God to find?
, God is unaware that they are occurring (but isn't God all-knowing?)
“Whatever is, is in God, and nothing can be or be conceived without God” (Ip15).
Man as the image of God belongs, therefore, to the self-revelation of God in quite a decisive way.
In short, if God were a composite, there would have to be a cause prior to God, which is absurd (GP 2.
So when we seem to attribute features to God, we cannot literally be describing God (Hobbes 1640, 11.3).
The basic creed of Islam is brief: There is no God but God, and Muhammad is the Prophet of God.
God exists changelessly and timelessly, but by creating, God undergoes an extrinsic change “which draws Him into time” (Craig 2000: 29).
Without an independent standard, it would be pointless to say that God is good; this could mean only that God is approved of by God.
Just as God causes being red to be exemplified by the table when he causes it to exist, God causes being God to be exemplified necessarily.
For if God were identical to the state, then God would be dependent on something – Tom’s libertarianly free action – that is external to God and beyond his control.
The Trinity (meaning the three) is the idea that three figures are united in one God: God the Father, God the Son (Jesus), and God the Holy Spirit.
Among the most important Aztec gods were Huitzilopochtli, a sun god and the god of war; Tonatiuh, another god of the sun; and Tlaloc, the god of rain.
Those adopting a more radical stance claim that God is independent of temporality, arguing either that God is not in time at all, or that God is “simultaneously” at or in all times.
A notion of God is an abstract conception of God, while a real image of God, he tends to think, presupposes the notion, but deepens it by way of affectively toned, first hand experience of God.
belief, ethics of | belief, formal representations of | evil: problem of | fideism | God, arguments for the existence of: moral arguments | God: concepts of | hiddenness of God | monotheism | omnipotence | panentheism | pantheism | physicalism | pragmatic arguments and belief in God | process theism | religion: and science | religion: epistemology of
For example, the common dictionary definition of “God” as the Supreme Being and the Anselmian idea of God as the greatest possible being suggest that the title “God” is rank-indicating, while the definition of “God” as “ruler of the universe” fits well with the view that “God” is function-indicating and explains why the ordinary class noun, “god”, might be defined as “ruler of some part of the universe or of some sphere of human activity” (e.g., Neptune, god of the sea, and Mars, god of war).
God
noun person
- any supernatural being worshipped as controlling some part of the world or some aspect of life or who is the personification of a force
noun person
- a man of such superior qualities that he seems like a deity to other people
Example: he was a god among men
noun artifact
- a material effigy that is worshipped
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For example the common dictionary definition of God as the Supreme Being and the Anselmian idea of God as the greatest possible being suggest that the title God is rank-indicating while the definition of God as ruler of the universe fits well with the view that God is function-indicating and explains why the ordinary class noun god might be defined as ruler of some part of the universe or of some sphere of human activity eg Neptune god of the sea and Mars god of war